Eliot is one of those writers who I always forget how good she is. It’s not that I ever forget she is good, it is just that forget the high standard she has for most her work. The exception is Adam Bede, and this is no doubt because it was the first Eliot I read (thanks to Alistair Cooke). I first read Middlemarch in either college or grad school. I recently re-read because of a line in the New York Times Book Review. To call Middlemarch feminist would be wrong, though in many ways it is proto=feminist. At the heart of the novel is the character of Dorothea and the idea of marriage. If Doretha was Catholic, she quite easily could have become a nun. But she isn’t, so the avenues opened to her are a bit slim. She wants to do good works, and to improve people’s lives. At beginning of the novel is she able to do this with a help of a suitor, a suitor she doesn’t know is a suitor, and later in the novel, she has the possibility to do it another way. This of course soon changes. The theme of the novel, in part, seems to be the idea of marriage for marriage does concern much of the part. At first, it is merely Doreatha’s marriage to Casaubon, who is older and who she hopes will teach almost like a father. Then it is the marriage between Lydgate, a doctor who wants to do good, and Rosamond, whose brother Fred forms part of a third marriage with Mary Garth. The question of marriage is more a question what a good marriage is. Doreatha’s first marriage, really isn’t a good one. But it is not entirely her husband’s fault and in fact, very few of her friends (in fact only her sister and James Chettam) try to talk her out of it or express doubts about the marriage. In many ways, the true right people in the novel are Mary Garth and Celia Brooke, Doretha’s younger sister. Mary is the dependable and intelligent daughter of the Gareths. She is prudent. The most imprudent thing she does is love Fred, who at the start of the book has a good heart but is a bit too much flash and imprudence. Celica is Doreatha’s younger sister, less religious, more sensual, but also more observant. She watches before she speaks. She may not be as good or holy as Doretha but she is not a bad woman. Mary too watches. This makes those two women better able to handle the society that constrains them. Doretha is not able to handle society in the same way. Her marriage options are frowned upon whether she marries for the right or wrong reason. And unlike Lydgate, who marries an illusion, a pretty thing that he does not see as human or understand fully as human. He does not watch enough. Neither does Doretha at first. Eliot’s suggestion that she is trying to write or example a modern life of St. Theresa is interesting because Dortha, like Lydgate, doesn’t quite come what she could have been. Of course, that is, in part, the purpose of Eliot’s book, showing us the bonds – both prison like and fond – that society puts on us.